时间:2018-12-27 作者:英语课 分类:标杆人生


英语课

Thinking Like a Servant


My servant Caleb thinks differently and follows me completely. Numbers 14:24 (NCV)


Think of yourselves the way Christ Jesus thought of himself. Philippians. 2:5 (Msg)


Service starts in your mind.


To be a servant requires a mental shift, a change in your attitudes. God is always more interested in why we do something than in what we do. Attitudes count more than achievements. King Amaziah lost God's favor because "he did what was right in the sight of the LORD, yet not with a true heart." Real servants serve God with a mindset of five attitudes.


Servants think more about others than about themselves. Servants focus on others, not themselves. This is true humility 1: not thinking less of ourselves but thinking of ourselves less. They are self-forgetful. Paul said, "Forget yourselves long enough to lend a helping 2 hand." This is what it means to "lose your life" forgetting yourself in service to others. When we stop focusing on our own needs, we become aware of the needs around us.


Real servants don't try to use


God for their purposes. They let


God use them for his purposes.


Jesus "emptied himself by taking on the form of a servant." When was the last time you emptied yourself for someone else's benefit? You can't be a servant if you're full of yourself. It's only when we forget ourselves that we do the things that deserve to be remembered.


Unfortunately, a lot of our service is often self-serving. We serve to get others to like us, to be


admired, or to achieve our own goals. That is manipulation, not ministry 3. The whole time we're really thinking about ourselves and how noble and wonderful we are. Some people try to use service as a bargaining tool with God: "I'll do this for you God, if you'll do something for me." Real servants don't try to use God for their purposes. They let God use them for his purposes.


The quality of self-forgetfulness, like faithfulness, is extremely rare. Out of all the people Paul knew, Timothy was the only example he could point to. Thinking like a servant is difficult because it challenges the basic problem of my life: I am, by nature, selfish. I think most about me. That's why humility is a daily struggle, a lesson I must relearn over and over. The opportunity to be a servant confronts me dozens of times a day, in which I'm given the choice to decide between meeting my needs or the needs of others. Self-denial is the core of servanthood.


We can measure our servant's heart by how we respond when others treat us like servants. How do you react when you're taken for granted, bossed around, or treated as an inferior? The Bible says, "If someone takes unfair advantage of you, use the occasion to practice the servant life."


Servants think like stewards 5, not owners. Servants remember that God owns it all. In the Bible, a steward 4 was a servant entrusted 6 to manage an estate. Joseph was this kind of servant as a prisoner in Egypt. Potiphar entrusted Joseph with his home. Then the jailer entrusted Joseph with his jail. Eventually Pharaoh entrusted the entire nation to him. Servanthood and stewardship 7 go together, since God expects us to be trustworthy in both. The Bible says, "The one thing required of such servants is that they be faithful to their master." How are you handling the resources God has entrusted to you?


To become a real servant you are going to have to settle the issue of money in your life. Jesus said, "No servant can serve two masters.... You cannot serve both God and Money." 8 He didn't say, "You should not," but "You cannot." It is impossible. Living for ministry and living for money are mutually exclusive goals. Which one will you choose? If you're a servant of God, you can't moonlight for yourself. All your time belongs to God. He insists on exclusive allegiance, not part-time faithfulness.


Money has the greatest potential to replace God in your life. More people are sidetracked from serving by materialism 8 than by anything else. They say, "After I achieve my financial goals, I'm going to serve God." That is a foolish decision they will regret for eternity 9. When Jesus is your Master, money serves you, but if money is your master, you become its slave. Wealth is certainly not a sin, but failing to use it for God's glory is. Servants of God are always more concerned about ministry than money.


The Bible is very clear: God uses money to test your faithfulness as a servant. That is why Jesus talked more about money than he did about either heaven or hell. He said, "If you have not been trustworthy in handling worldly wealth, who will trust you with true riches?"9 How you manage your money affects how much God can bless your life.


In chapter 31, I mentioned two kinds of people: Kingdom Builders and Wealth Builders. Both are gifted at making a business grow, making deals or sales, and making a profit. Wealth Builders continue to amass 10 wealth for themselves no matter how much they make, but Kingdom Builders change the rules of the game. They still try to make as much money as they can, but they do it in order to give it away. They use the wealth to fund God's church and its mission in the world.


At Saddleback Church, we have a group of CEOs and business owners who are trying to make


as much as they can so they can give as much as they can to further the kingdom of God. I encourage you to talk with your pastor 11 and begin a Kingdom Builders' group in your church. For help see appendix 2.


Servants think about their work, not what others are doing. They don't compare, criticize, or compete with other servants or ministries 12. They're too busy doing the work God has given them.


Competition between God's servants is illogical for many reasons: We're all on the same team; our goal is to make God look good, not ourselves; we've been given different assignments; and we're all uniquely shaped. Paul said, "We will not compare ourselves with each other as if one of us were better and another worse. We have far more interesting things to do with our lives. Each of us is an original. "


There's no place for petty jealousy 13 between servants. When you're busy serving, you don't have time to be critical. Any time spent criticizing others is time that could be spent ministering. When Martha complained to Jesus that Mary was not helping with the work, she lost her servant's heart. Real servants don't complain of unfairness, don't have pity-parties, and don't resent those not serving. They just trust God and keep serving.


It is not our job to evaluate the Master's other servants. The Bible says, "Who are you to criticize someone else's servant? The Lord will determine whether his servant has been successful. "11 It is also not our job to defend ourselves against criticism. Let your Master handle it. Follow the example of Moses, who showed true humility in the face of opposition 14, as did Nehemiah, whose response to critics was simply, "My work is too important to stop now and ... visit with you.”


If you serve like Jesus, you can expect to be criticized. The world, and even much of the church, does not understand what God values. One of the most beautiful acts of love shown to Jesus was criticized by the disciples 15. Mary took the most valuable thing she owned, expensive perfume, and poured it over Jesus. Her lavish 16 service was called "a waste" by the disciples, but Jesus called it "significant,"' and that's all that mattered. Your service for Christ is never wasted regardless of what others say.


Servants base their identity in Christ. Because they remember they are loved and accepted by grace, servants don't have to prove their worth. They willingly accept jobs that insecure people would consider "beneath" them. One of the most profound examples of serving from a secure self-image is Jesus' washing the feet of his disciples. Washing feet was the equivalent of being a shoeshine boy, a job devoid 17 of status. But Jesus knew who he was, so the task didn't threaten his self-image. The Bible says, `Jesus knew that the Father had put all things under his power, and that he had come from God ... so begot 18 up from the meal, took off his outer clothing, and wrapped a towel around his waist."


If you're going to be a servant, you must settle your identity in Christ. Only secure people can serve. Insecure people are always worrying about how they appear to others. They fear exposure of their weaknesses and hide beneath layers of protective pride and pretensions 19. The more insecure you are, the more you will want people to serve you, and the more you will need their approval.


Henri Nouwen said, "In order to be of service to others we have to die to them; that is, we have to give up measuring our meaning and value with the yardstick 20 of others.... thus we become free to be compassionate 21." When you base your worth and identity on your relationship to Christ, you are freed from the expectations of others, and that allows you to really serve them best.


Servants don't need to cover their walls with plaques 22 and awards to validate 23 their work. They don't insist on being addressed by titles, and they don't wrap themselves in robes of superiority. Servants find status symbols unnecessary, and they don't measure their worth by their achievements. Paul said, "You may brag 24 about yourself, but the only approval that counts is the Lord's approval."


If anyone had the chance of a lifetime to flaunt 25 his connections and "name-drop," it was James, the half-brother of Jesus. He had the credentials 26 of growing up with Jesus as his brother. Yet, in introducing his letter, he simply referred to himself as "a servant of God and of the Lord Jesus Christ." The closer you get to Jesus, the less you need to promote yourself.


Servants think of ministry as an opportunity, not an obligation. They enjoy helping people, meeting needs, and doing ministry. They "serve the LORD with gladness." Why do they serve with gladness? Because they love the Lord, they're grateful for his grace, they know serving is the highest use of life, and they know God has promised a reward. Jesus promised, "The Father will honor and reward anyone who serves me." Paul said, "He will not forget how hard you have worked for him and how you have shown your love to him by caring for other Christians 27."


Imagine what could happen if just 10 percent of all Christians in the world got serious about their role as real servants. Imagine all the good that could be done. Are you willing to be one of those people? It doesn't matter what your age is, God will use you if you will begin to act and think like a servant. Albert Schweitzer said, "The only really happy people are those who have learned how to serve."


DAY THIRTY-FOUR THINKING ABOUT MY PURPOSE


Point to Ponder: To be a servant I must think like a servant.


Verse to Remember: "Your attitude should be the same as that of Christ Jesus." Philippians 2:5 (NIV)


Question to Consider: Am I usually more concerned about being served or finding ways to serve others?



1 humility
n.谦逊,谦恭
  • Humility often gains more than pride.谦逊往往比骄傲收益更多。
  • His voice was still soft and filled with specious humility.他的声音还是那么温和,甚至有点谦卑。
2 helping
n.食物的一份&adj.帮助人的,辅助的
  • The poor children regularly pony up for a second helping of my hamburger. 那些可怜的孩子们总是要求我把我的汉堡包再给他们一份。
  • By doing this, they may at times be helping to restore competition. 这样一来, 他在某些时候,有助于竞争的加强。
3 ministry
n.(政府的)部;牧师
  • They sent a deputation to the ministry to complain.他们派了一个代表团到部里投诉。
  • We probed the Air Ministry statements.我们调查了空军部的记录。
4 steward
n.乘务员,服务员;看管人;膳食管理员
  • He's the steward of the club.他是这家俱乐部的管理员。
  • He went around the world as a ship's steward.他当客船服务员,到过世界各地。
5 stewards
(轮船、飞机等的)乘务员( steward的名词复数 ); (俱乐部、旅馆、工会等的)管理员; (大型活动的)组织者; (私人家中的)管家
  • The stewards all wore armbands. 乘务员都戴了臂章。
  • The stewards will inspect the course to see if racing is possible. 那些干事将检视赛马场看是否适宜比赛。
6 entrusted
v.委托,托付( entrust的过去式和过去分词 )
  • He entrusted the task to his nephew. 他把这任务托付给了他的侄儿。
  • She was entrusted with the direction of the project. 她受委托负责这项计划。 来自《简明英汉词典》
7 stewardship
n. n. 管理工作;管事人的职位及职责
  • The organization certainly prospered under his stewardship. 不可否认,这个组织在他的管理下兴旺了起来。
  • Last, but certainly not least, are the issues of stewardship and ethics. 最后,但当然不是微不足道的,是工作和道德规范的问题。
8 materialism
n.[哲]唯物主义,唯物论;物质至上
  • Idealism is opposite to materialism.唯心论和唯物论是对立的。
  • Crass materialism causes people to forget spiritual values.极端唯物主义使人忘掉精神价值。
9 eternity
n.不朽,来世;永恒,无穷
  • The dull play seemed to last an eternity.这场乏味的剧似乎演个没完没了。
  • Finally,Ying Tai and Shan Bo could be together for all of eternity.英台和山伯终能双宿双飞,永世相随。
10 amass
vt.积累,积聚
  • How had he amassed his fortune?他是如何积累财富的呢?
  • The capitalists amass great wealth by exploiting workers.资本家剥削工人而积累了巨额财富。
11 pastor
n.牧师,牧人
  • He was the son of a poor pastor.他是一个穷牧师的儿子。
  • We have no pastor at present:the church is run by five deacons.我们目前没有牧师:教会的事是由五位执事管理的。
12 ministries
(政府的)部( ministry的名词复数 ); 神职; 牧师职位; 神职任期
  • Local authorities must refer everything to the central ministries. 地方管理机构应请示中央主管部门。
  • The number of Ministries has been pared down by a third. 部委的数量已经减少了1/3。
13 jealousy
n.妒忌,嫉妒,猜忌
  • Some women have a disposition to jealousy.有些女人生性爱妒忌。
  • I can't support your jealousy any longer.我再也无法忍受你的嫉妒了。
14 opposition
n.反对,敌对
  • The party leader is facing opposition in his own backyard.该党领袖在自己的党內遇到了反对。
  • The police tried to break down the prisoner's opposition.警察设法制住了那个囚犯的反抗。
15 disciples
n.信徒( disciple的名词复数 );门徒;耶稣的信徒;(尤指)耶稣十二门徒之一
  • Judas was one of the twelve disciples of Jesus. 犹大是耶稣十二门徒之一。 来自《简明英汉词典》
  • "The names of the first two disciples were --" “最初的两个门徒的名字是——” 来自英汉文学 - 汤姆历险
16 lavish
adj.无节制的;浪费的;vt.慷慨地给予,挥霍
  • He despised people who were lavish with their praises.他看不起那些阿谀奉承的人。
  • The sets and costumes are lavish.布景和服装极尽奢华。
17 devoid
adj.全无的,缺乏的
  • He is completely devoid of humour.他十分缺乏幽默。
  • The house is totally devoid of furniture.这所房子里什么家具都没有。
18 begot
v.为…之生父( beget的过去式 );产生,引起
  • He begot three children. 他生了三个子女。 来自《简明英汉词典》
  • Cush also begot Nimrod who was the first man of might on earth. 卡什还生了尼姆罗德,尼姆罗德是世上第一个力大无穷的人。 来自辞典例句
19 pretensions
自称( pretension的名词复数 ); 自命不凡; 要求; 权力
  • The play mocks the pretensions of the new middle class. 这出戏讽刺了新中产阶级的装模作样。
  • The city has unrealistic pretensions to world-class status. 这个城市不切实际地标榜自己为国际都市。
20 yardstick
n.计算标准,尺度;评价标准
  • This is a yardstick for measuring whether a person is really progressive.这是衡量一个人是否真正进步的标准。
  • She was a yardstick against which I could measure my achievements.她是一个我可以用来衡量我的成就的准绳。
21 compassionate
adj.有同情心的,表示同情的
  • She is a compassionate person.她是一个有同情心的人。
  • The compassionate judge gave the young offender a light sentence.慈悲的法官从轻判处了那个年轻罪犯。
22 plaques
(纪念性的)匾牌( plaque的名词复数 ); 纪念匾; 牙斑; 空斑
  • Primary plaques were detectable in 16 to 20 hours. 在16到20小时内可查出原发溶斑。
  • The gondoliers wore green and white livery and silver plaques on their chests. 船夫们穿着白绿两色的制服,胸前别着银质徽章。
23 validate
vt.(法律)使有效,使生效
  • You need an official signature to validate the order.你要有正式的签字,这张汇票才能生效。
  • In order to validate the agreement,both parties sign it.为使协议有效,双方在上面签了字。
24 brag
v./n.吹牛,自夸;adj.第一流的
  • He made brag of his skill.他夸耀自己技术高明。
  • His wealth is his brag.他夸张他的财富。
25 flaunt
vt.夸耀,夸饰
  • His behavior was an outrageous flaunt.他的行为是一种无耻的炫耀。
  • Why would you flaunt that on a public forum?为什么你们会在公共论坛大肆炫耀?
26 credentials
n.证明,资格,证明书,证件
  • He has long credentials of diplomatic service.他的外交工作资历很深。
  • Both candidates for the job have excellent credentials.此项工作的两个求职者都非常符合资格。
27 Christians
n.基督教徒( Christian的名词复数 )
  • Christians of all denominations attended the conference. 基督教所有教派的人都出席了这次会议。
  • His novel about Jesus caused a furore among Christians. 他关于耶稣的小说激起了基督教徒的公愤。
学英语单词
aguas de busot
alternate-index record
asbestos sliver
at your fingertips
automatic control for humping speed
bajada berccia(fanglomerate)
betattered
blue-screen process
boundary layer transition test
brick phones
brooksides
Cadmean
calamintha grandifloras
cast your net wide
Chinese radish
ciudades
coal titmouse
coalitionism
commutator-insulating tube
debss
deflector angle
democratic morality
depth of field scale
earcups
east-
electrolysis bath
Epilobium nankotaizanense
epithelium ductus semicircularis
equipment spectrum
esophagofibroscope
eulerian measurement
exhibition of
existential quantifiers
exposure albedo
extraneous question
fertilization membranes
fibre-optic nuclear hardening
flag hooks
four frequency dilex communication
fretteth
glycogen thesaurismosis
go against the grain with sb
grape smugglers
home baking
in case of emergency
inspection and supervision
Ischians
keets
kiki
Kingsbary's tests
lacbobacillus thermophilus
lateral cleft
lumbar nephortomy
Machilus mushaensis
map revision
mathurs
matrix cystal
mccance
mcneel
mixed gonadal dysgenesis syndrome
Moureaux Point
muhrens
Neroth
net retention
neurohypophysial
obliquely striated muscle
oil pump idler gear shaft
one-to-two
order Lepidodendrales
orthophosphoric acids
philosophy of engineering
photochemical transformation
photoelectric cell
Phylloboea
pipe bursting
public offense
purified cotton cellulose
rapid recovery time
raw food
rubber fabric drum
serving board
slag tap boiler
slave program
sliding armature starter
specific short
speed of light
stomachless
structuralisme
sutural bone (or wormian bone)
tank volume charts
telescreen
Tetraplasia
thoracic limb (or fore limb)
two stage homogenizer
ultra-mizer
upper-air current
utahite ( (1)jarosite (2)natrojarosite)
vibrating grizzly
water project insurance
Wurtz,Charles Adolphe
yellow enamel
zs