时间:2019-01-14 作者:英语课 分类:VOA标准英语2011年(三月)


英语课

With all the turmoil 1 in North Africa and the Middle East, it is a curious time for Western diplomacy 2. For some insights, VOA's Susan Yackee turned to John Esposito, Director of the Prince Alwaleed ben Talal Center for Muslim Christian 3 Understanding at Georgetown University in Washington, D.C. We asked him how the relationship between the Islamic world and the West is changing.

Esposito: The potential for the West and the Islamic world both to be moving in a positive direction, that is, for many Muslims in many of the countries where we have seen these popular uprisings, it can mean a life in a society that is far more open, democratic and in which people really have a say over their lives.

Listen to the interview with John Esposito:

For the West, it will mean, potentially, dealing 4 with more independent allies but, after all, we do that with a lot of other countries. Whether it's the U.S. dealing with France, which can be very independent, or with China or India. But I think that this is going to be part of what can emerge, namely that rulers are going to be able to operate like rulers in others countries – the way we do, they will operate in terms of national interests, and at times that will mean that they will be independent in terms of the decisions that they will make.

John Esposito

Yackee: Do we need to let the dust settle in the Middle East and North Africa before locking in on an effort of diplomacy?

Esposito: No. I certainly think that we need to let the dust settle before we can make the kinds of predictions that many people would like to make. But in terms of our diplomacy, this is a time to move. We have been supporting autocratic regimes in the region, and that has been a major source - the policies of those regimes and our support for them – for anti-Americanism. We now have an opportunity to, in most of these countries, position ourselves vis-à-vis our own principles, and that is – that we affirm peoples' rights to self-determination and human rights.

Yackee: Will this be something that President Obama will do?

Esposito: I certainly hope that he will. I think that he has been positioning himself to do that and, as events have unfolded, the Administration can move away from what initially 5 looked like an equivocating 6 position – trying to walk on both sides of the street, and now to begin to move more constructively 7 in support of these situations, and obviously, as governments come into place, to have American aid be primarily in [the areas] of economic and educational development, rather than as it has been in a number of those countries in the past, for military and security.

Yackee: What about military intervention 8 on the part of the West?

Esposito: I don't think that we should be doing that. I think that there are some arguments to be made symbolically 9 and also maybe in reality that there may be occasions where we could be enforcing no-fly zones, but we certainly should not be thinking about putting troops on the ground.

Yackee: Once the dust does settle in the Middle East and North Africa, should the U.S. have a unique diplomatic plan for each nation or just have a general principle that applies to all?

Esposito: I think our principle has to be both. On the one hand, the general principle should be – and we have said this before – we support the notion of self-determination, popular sovereignty, human rights, etc. That is a generic 10 thing. But then I think you have to deal with each country. Countries in the Middle East and North Africa can be as diverse as the differences between the U.S. and any of a fair number of European countries at the end of the day.



n.骚乱,混乱,动乱
  • His mind was in such a turmoil that he couldn't get to sleep.内心的纷扰使他无法入睡。
  • The robbery put the village in a turmoil.抢劫使全村陷入混乱。
n.外交;外交手腕,交际手腕
  • The talks have now gone into a stage of quiet diplomacy.会谈现在已经进入了“温和外交”阶段。
  • This was done through the skill in diplomacy. 这是通过外交手腕才做到的。
adj.基督教徒的;n.基督教徒
  • They always addressed each other by their Christian name.他们总是以教名互相称呼。
  • His mother is a sincere Christian.他母亲是个虔诚的基督教徒。
n.经商方法,待人态度
  • This store has an excellent reputation for fair dealing.该商店因买卖公道而享有极高的声誉。
  • His fair dealing earned our confidence.他的诚实的行为获得我们的信任。
adv.最初,开始
  • The ban was initially opposed by the US.这一禁令首先遭到美国的反对。
  • Feathers initially developed from insect scales.羽毛最初由昆虫的翅瓣演化而来。
v.使用模棱两可的话隐瞒真相( equivocate的现在分词 )
  • He is equivocating a lot about what is going to happen if and when there are elections. 他支支吾吾地说着很多万一进行选举会发生的状况。 来自柯林斯例句
ad.有益的,积极的
  • Collecting, by occupying spare time so constructively, makes a person contented, with no time for boredom. 如此富有意义地利用业余时间来进行收藏,会使人怡然自得,无暇烦恼。
  • The HKSAR will continue to participate constructively in these activities. 香港会继续积极参与这些活动。
n.介入,干涉,干预
  • The government's intervention in this dispute will not help.政府对这场争论的干预不会起作用。
  • Many people felt he would be hostile to the idea of foreign intervention.许多人觉得他会反对外来干预。
ad.象征地,象征性地
  • By wearing the ring on the third finger of the left hand, a married couple symbolically declares their eternal love for each other. 将婚戒戴在左手的第三只手指上,意味着夫妻双方象征性地宣告他们的爱情天长地久,他们定能白头偕老。
  • Symbolically, he coughed to clear his throat. 周经理象征地咳一声无谓的嗽,清清嗓子。
adj.一般的,普通的,共有的
  • I usually buy generic clothes instead of name brands.我通常买普通的衣服,不买名牌。
  • The generic woman appears to have an extraordinary faculty for swallowing the individual.一般妇女在婚后似乎有特别突出的抑制个性的能力。